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Ivan Alexander
Username: Humancafe
Registered: 12-2017
| | Posted on Monday, January 01, 2018 - 12:43 pm: | |
Living Fountains of the 'Three Reasons', and how to access them.
Posted: 29 June 2011
http://www.humancafe.com/discus/messages/1177/1872.html#POST5519
"Man's mind, when it is most intent upon any work, through its passion, and effects, is joyned with the mind of the stars, and intelligences, and being so joyned is the cause that some wonderful virtue be infused into our works and thing."
- Henry Cornelius Agrippa, Counselor to Charles the Fifth, Emperor of Germany, c. 1530
In the earlier post on the Three Reasons, in the above The Universe is Simple, I talked about the Subjective, Objective, and Universal forms of human reason, and how the first two are natural for us, though may need to be learned, while the third is still only conceptual, something mysterious and barely attainable in our present state of mental development. In this article I hope to show that there are pathways our brain neurons can take to help us achieve that still mysterious Third Reason, what I call the Universal, which is an 'emergent' state of mind. I then wrote:
quote:This form of reason is founded on the concept of 'emergence', where the whole is greater than the sum of its parts, and where complex systems evolve from simple interactions. Therefore, this emergent whole then modifies its parts, where a universal totality may actually define them in terms of itself: Everything is exactly 'where and how' it is because of where and how is everything else, in toto, both in time and space... to infinity. In effect, this is where the 'emergent' interconnected, interrelated parts are all redefined by the whole, what I call the Universal Mind.
We at present are still unable to 'connect' with this form of Universal reason, though it exists in our everyday reality, because our brain neurons are not yet programmed to do so. But brain plasticity is a known phenomenon of how it can restructure itself (I experienced this first hand as a post-Stroke [Dec. 2008] brain-damaged recovery patient, and know it actually happens, it's marvelous!), so that what is the brain today may be a different brain in the future. If after many generations of this 'brain plasticity' exercises the genetic code gets re-written, then it is possible for future generations to have it embedded in their DNA, so they will access Universal reason more naturally and with less effort. This will be a human consciousness-emergent moment when it happens. However, this for now is mere hypothesis. Perhaps something like it happened eons ago when humans first started to use logic and Objective reason for problem solving and survival; where they transcended the Subjective mind of personal cognition and imagination (i.e., story telling), when they began using tools, fire, and strategic forethought, which was 'learned'; we may now be in a position to learn how to access this 'fountain of third form' of reason as well. It would mean exercising our cerebral neurons in ways that align us more closely with how this Third Reason operates on its own terms.
Third Reason is something that for now happens to us involuntarily, usually unexpectedly in quiet moments, such as sitting by flowing water, or a mountain glen, or desert vastness, and feeling suddenly 'connected' to all that is around us. Such 'emergent' moments are still rare, and somehow magical when they happen. Rarer still are their useful manifestations, or what we call insightful "intuitions" that help guide us through life. In our present state of mind, these are still 'spiritual' moments, where we feel connected with something larger than ourselves. It also happens during meditation, yoga relaxation, deep prayer, in spiritual social congregation, or just in those quiet moments when we feel at peace. But it will not always be so mysterious to us, nor esoteric, once we develop the brain-neurons ability to access this Third Reason naturally (though this may still be a distant future). Of course, when and if this does happen, it places our universal planetary consciousness on a whole new level, and our being in it operative in ways we now can only imagine. But if it is truly there, we will in time access it. But how?
Here is a list of some possible cerebral pathways to help us get to that Third universal Reason:
- Stillness epiphany of being: This is those moments when we are very still, like in meditation, or resting quietly, and something 'emergent' happens, that we suddenly have insight or a feeling of connectedness to all that is around us. We suddenly feel "in the moment", and it feels good to be there, serene, alive.
- Deep concentration flow: Whenever we are deep in thought, or seriously focussed on any task, we often enter that emergent moment where everything suddenly flows with clarity, and we have that "Ah ha!" moment, often solving some deep problem that had long eluded us.
- Total immersion surroundings: This is like some form of 'baptism' we suddenly experience when surrounded by beautiful environment, whether socially, the arts, music, or natural settings. We have a sudden sublime feeling inside that connects us to the whole environment in an instant, and a response from deep within the soul acknowledges it. It is also one reason most people love Nature, because there it happens more frequently, and it lightens the burden of life momentarily with its beauty.
- Powerful water flow: Ever sit by a waterfall and feel its roar in your whole body? That is also emergent, a total immersion into the moment, and it feels like it enlivens us to the foundation of our being. It also explains why waterfalls are so appealing to us, and so popular. The same is felt from ocean waves, or from white water rivers. They 'feel' emergent, somehow.
- Positive affirmations: We do not know why this works, but for some mysterious reason "positive affirmations" either spoken or thought have a way of redirecting our lives, often in positive and surprising ways. Like in prayer, we may be connecting to the Third Reason of the universal Mind, though we cannot see how this happens. It just does.
- Times of extreme stress: All of us felt that sudden 'intense focus' during periods of crisis or danger. This is more than mere adrenal reaction, but it places us totally in the moment where danger is a real threat, and our mind reaches out to some other succor than mere logic. It dives into a greater depth within itself and responds, often in unexpected ways, to what saves us. Survivors of wars, attacks, accidents, will often tell it so, as have heroes. They do not know how, but that moment was 'emergent' for them, and they lived.
- Sincere compassion: This is perhaps the most difficult to access, because it demands a total ego detachment to be truly compassionate. For most of us, compassion is fleeting, as is reciprocal understanding, where our personal subjective mind wants to dominate, to not be dominated in return. Understandably, but there is also a detachment of mind that allows for the other to not be dominated naturally. To do that, one must have a compassionate, patient understanding of the other, and allow for the other to have their imperfections, as they should allow them in us. We all must learn from imperfections, because when we do, and are compassionate in the learning, with compassion for all life, we gain that special privilege of being in the Universal mind. Traditionally, such higher compassion had been called the Golden Rule. But it is more than that.
- Creating beauty: Not all art is beautiful, sometimes it needs to tell an ugly story. But when focussed on beauty, or beautiful prose or music, it brings out a spiritual feeling that transcends the ordinary, and communicates that same feeling to its recipients. Perhaps that is what defines "beauty" in the first place, that it connects us somewhere deep within ourselves into that 'emergent' Mind of the universe, so it moves us, and others admire the work. When a sculptor brings life to form, or a painter sees with the soul, we see it and we 'know' it instantly. It is beautiful.
- Intense listening: This is a 'person to person' immersion, where deeply attentive to the other's thoughts, or feelings, one suddenly has a 'merging' of minds, of souls, of emotions. These are magic moments we seldom really experience in life, since we are too busy talking to really listen. But when they happen, like lovers on a higher plane, we are suddenly connected with something much more beautiful on a higher scale of being. That is emergent, to truly listen, and care, soul to soul.
- Appreciating all life: Whether admiring the delicate wings of a butterfly, or majestic dive of an oceanic whale, or wolf nursing her pups, it is all beautiful to our senses, to see real life as it is in nature. Those are magic moments, when our mind detaches from everything except the beauty of the living event. Who has not marveled at the innocence of a child? Or the magic of a living garden? Then we reach into that other emergent world, where we appreciate, however fleetingly, the universal beauty of all living things, and we are totally a part of it. Life is wonderful.
- Being in love: The mind of a lover is not the ordinary, everyday mind of a thinking, working being. Rather, it finds itself immersed into some other reality, one that need not necessarily make a lot of sense, certainly not logical, but that guides us with almost unbearable lightness to the other, even if unrequited. The object of our love borders on obsession, can be sublime, and wanting nothing more than their happiness, as they make us happy. This is truly an irrational feeling, especially if it is challenging, to be so committed to another's love, while seeking the same in return. But it happens, and it is so common as to be universal for all human beings of the planet. We all, at one time or another in our lives, will fall in love. When it happens, it becomes intensely 'emergent' for us.
- Natural vastness: Not everyone is drawn to natural vastness, and in fact I have known people to actually shy from it, wanting to hide or run away. But for those drawn to it, as is often experienced in the stark beauty of the desert, or on the vast seas, or under an infinite canopy of stars, where you are so alone, so in tune with your isolated existence then and there, that it becomes something more than merely 'being there'; strangely, that same can be felt in a cave; the experience becomes one of 'emergent' total connectedness to all around you. It is so grand, and feels so intense inside, that it can make you cry. I know.
- Freedom of being: There is no possibility of happiness without the freedom to choose our being. This is a universal need of humanity, that each person seeks his or her being in reality within their capacity as best they can. But when enslaved to another person, that capacity is jeopardized and the person suffers. In fact, this may be the primary requisite of attaining Universal Mind and reason, is to be free to do so, as it is something distant and illusive when we are unfree. Under slavery, humanity was severely restricted in its ability to grow into the Third Reason. We needed to achieve Laws of Freedom protecting us from coercions, violence, and slavery to be able to come to the threshold of this Universal reason. Fail that freedom, and you are failing the Universal Mind. Without personal freedom, reciprocally responsible in every meaning of the word, our brain-neurons development remains stunted, and we cannot rise above the Subjective-Objective reason paradigm. It has taken a long time for Earth's humanity to get here, now we can move to the next level, if we choose. Freedom of being, enforced gently but firmly, is a mandatory first step to our next human-consciousness evolution.
Now, this was written by me in a kind of stream of consciousness, but certain recurring patterns are evident. Some key words: intense, beauty, vastness, lover, flow, connectedness, quiet, insight, emergence, affirmation, nature, water, feeling, compassion, happiness, life, freedom. These are all "code" words for when we reach into the Third Reason of the universal Mind. It happens naturally, it is usually very pleasant to experience, and a certain joy fills us at that moment. It livens our spirit and engenders health in us. These are the things, patterns and words, we must "listen" for in our hearts and minds, because that is when we are "connecting" with the Universal Mind. We had already been programmed, however crudely, to respond to this Third Reason, as shown above, but it manifested in us more as awe, mysticism, spiritual encounter, or luck, rather than something tangible we are actually entitled to connect with in our minds. It had been mysterious, probed from ancient times in a legacy of religious aspirations, mystic mysteries, even the occult seeking God, etc., then it fades out again. It had not yet been understood as something rather rational and innate in our brain functions, that we can understand this form of reason and work with it. But think about it, have not these "code" words been the themes of all our human endeavors, in the arts, in literature and theater, in film? What do people talk about, what do we yearn for, if not the Universal Mind?
So this is the big test of whether or not we have achieved true consciousness as human beings, when we can access this Universal mind naturally, propelled by our natural freedoms, almost instinctively, to manage our temporal lives. It is a given all understand and accept. At present, this is still too illusive for us, so we often fall back upon superstitions or confused mysticism, and their corollary coercions and deceits. But it is not so mystical an idea, merely one we still have difficulty connecting with, because we are not yet programmed to do so. Our evolution is still lagging. Rather, Universal reason should be in same category as Objective and Subjective thinking, just human brain-neurons connected on a Universal plane. Once we know how to do this, it will not be so strange anymore, and in fact will take our world into a whole new dimension of positive, healthy activities. We must work on it, for that is a beautiful future to reach for... Drink from the Fountains of Life. It is that simple. We can do this.
Waterfall - of Universal reason (articles embedded in image)
Be free of the Ego, and you are half there, the rest is natural.
Also see: The Portal
Je micro-mind, universal Mind
(Discuss)
Some key points of discussion:
quote:Now, this was written by me in a kind of stream of consciousness, but certain recurring patterns are evident. Some key words: intense, beauty, vastness, lover, flow, connectedness, quiet, insight, emergence, affirmation, nature, water, feeling, compassion, happiness, life, freedom. These are all "code" words for when we reach into the Third Reason of the universal Mind.
1. In the above quote, which words are higher in their hierarchy when considering stilling the mind to access the Third Reason? Sensitivity vs. freedom?
2. Is 'freedom' a biofeedback loop in human consciousness, where more free we become more conscious of our freedom?
3. Can positive affirmation co-exist with, and compliment, intense listening and sincere compassion? What role is the ego?
4. How do we know we reached a Third Reason consciousness? Is there an objective test for it, or is it simply a higher order of the subjective mind?
5. When challenged by a still unconscious mind with their coercion, what is our best response? Pacifism, third party arbitration? If dialogue fails, is violence sometimes necessary?
6. Is the Third Reason of universal Mind consciousness the next step of human evolution?
For more discussions see: List of Discussions |
Ivan Alexander
Username: Humancafe
Registered: 12-2017
| | Posted on Wednesday, December 01, 2021 - 03:59 pm: | |
Vitae Fontes per 'Tria', et quam ut obvius eorum.
Posted: 29 June 2011
http://www.humancafe.com/discus/messages/1177/1872.html#POST5519
"Hominis mens, quando maxime intentus super omne opus, per eius passionem, et effectus, est joyned cum mens stellarum, et intelligences, et quod ita joyned est causa quod aliqua mira virtus sit infusa in nobis operatur et est."
- Henricus Cornelius Agrippa, Consiliarius, ut Carolus Quintus, Imperator Germaniae, c. 1530
In superioribus post Tres Rationes, in supra Universi est Simplex, ego loquebatur de Subiectiva, Obiectivam et Universalem formae humanae rationis, et quam primum duo naturalia sunt nobis, quamvis, ut opus esse didicit, dum tertia est adhuc tantum rationis, aliquid arcanum, et vix haberi in praesenti statu mentis progressionem. In hoc articulus spero, ad ostendendum, quod non sunt meatus nostrum cerebrum neurons potest ad auxilium nobis consequi, quod adhuc arcanum Tertia Causa est, quod dico Universalis, quae est 'emergentium' animo. Ego tunc scripsit:
quote:Haec forma rationis fundata est in conceptu cessum', ubi totum est maius quam summa eius partes, et ubi complexu systemata evolve a simplex interactions. Ergo, hoc emergentium totum tunc modifies eius partes, ubi universalis universitate, ut actu definire eos secundum se: Omnia prorsus 'ubi et quomodo' est, quia, ubi et quomodo omnia, in toto, et in tempore et spatio... ad infinitum. In effectum, hoc est, ubi 'emergentium' inter se, ad invicem partes sunt omnes redefined per totum, quod dico Universalis Mens.
Nos ad praesens sunt, tamen non ad 'aliqua' cum haec forma Universalis causa, si quod est in nostra communi re, quia cerebrum neurons, non tamen programmed facere. Sed cerebrum mollitia notum est phaenomenon quomodo potest restructure se (expertus prima manu, ut post-Plaga [Dec. 2008] cerebrum-laesis recuperatio patiens, et scire in actu fit, suus ' mirabile!), ut id, quod est cerebrum hodie, ut sit alia cerebrum in futuro. Si post multas generationes de hoc 'cerebrum mollitia' exercitia in geneticae rutrum fit re-scriptum est, tunc possibile est ad posteros habere integer in eorum DNA, ita erit obvius Universalis causa magis naturaliter, et cum minus labore. Hoc erit conscientia-emergentium tempore, cum fit. Autem, hoc nunc est mera hypothesis. Fortasse aliquid, sicut factum est eons ante, cum homines primum coepi uti logica et Obiectiva ratio problema solvendum et salutem; ubi transcended in Subiectiva animi hominum cognitionis et imaginatio (i.e., fabula narrat), cum coepit usura instrumenta, ignis, et hendrerit forethought, quae erat 'didicit'; ut nunc esse in statu discere, quam ut obvius hoc 'fons tertia forma' ex causa, ut bene. Quod esset officium nostrae cerebri neurons in mores, qui secundum magnam misericordiam tuam nobis accuratius quam haec Tertia Ratio operatur in suis terminis.
Tertia Causa est quod nunc fit, ut nos involuntarie, plerumque improviso in quiete momenta, ut sedentem a fluentem aqua, vel a monte glen, vel desertum latissime pateant, et sensus repente 'coniuncta', ut omnia, quae circa nos. Talis 'emergentium' sunt tempora, tamen rara, et quodammodo cum magicis fieri. Rarius adhuc sunt eorum utilis manifestationes, vel quod dicimus prudentissimus "intuitions" quod auxilium dirige nos per vitam. In praesenti statu mens, haec sunt adhuc 'spiritale' momenta, ubi sentire quae cum aliquid maius, quam nos. Quod etiam fit in meditation, yoga relaxationem, alta oratione, in spiritualibus socialis congregatio, vel iustus in illis quies tempus, quando sentimus in pace. Sed non semper sic arcanum nobis, neque obscura est, semel nos evolvere cerebrum-neurons facultatem ad accessum haec Tertia Ratio naturaliter (licet hoc, ut adhuc esse in longinquo futuro). Sane, cum et, si hoc non contingit, quod loca nostra universalis planetarum conscientia in totum novum gradu, et quod in eo operatur in viis, nunc imaginari potest. Sed si vere ibi, nos in tempore accedere. Sed quomodo?
Hic est a album of nonnullus potest cerebri meatus ad auxilium nobis, ut ad illud Tertium universalis Causa:
*Silentium epiphaniae esse: Hoc est, illis temporibus, cum admodum adhuc, sicut in cogitatione, aut requiescit quiete, et aliquid 'emergentium' accidit, ut subito habere prudentiam, vel affectum ligamen, ut omnia, quae circa nos. Nos subito sentire "in tempore", et sentit bonum esse, serena, vivit.
*Alta retrahitur fluunt: Quoties nos sunt abyssi in cogitatione, vel serio focussed in aliquod munus, saepe intra quod emergentium momento quo omnia repente fluit, cum claritate, et habemus quod "Ah ha!"tempore, saepe solvenda quaedam profunda quaestio, quae iam pridem uisibilem nobis.
*Totalem immersionem circumstant: Hoc est quasi quaedam forma 'baptismum' nos subito experientia, cum circumfusa pulchra environment, utrum socialiter, artibus, musica, vel naturalis occasus. Habemus subito sublimis sententia, intra quod coniungit nos ad totum ambitum in instanti, et auctor ex alto in anima, agnoscit eam. Etiam est causa amo plurimus populus Natura, quia non contingit saepius, et illuminat onus vitae momentaneum cum sua pulchritudine.
*Potens aqua fluunt: Semper sedere a cataracta et sentire infidelitatem, in totum corpus tuum? Quod etiam emergentium, totalem immersionem in momento, et non sentit, sicut et illud enlivens nobis ad fundamentum nostrum esse. Etiam exponit quid saxis sunt tam blanda ad nos, et tam populare. Idem sensit ab oceani fluctibus, aut ex albo aqua flumina. Et 'sentio' emergentium, nescio.
*Positivum affirmationes: nescimus, quid hoc facit, sed pro aliqua arcana ratione "positivum affirmationes" aut dictum aut cogitari modo redirecting vita nostra, saepe in positivum et mirum modis. Sicut in oratione, ut esse ipsam, ut Tertia Ratio universalis Mentis, quamquam non video, quomodo hoc fit. Iustum facit.
*Tempora extrema accentus: Omnes nos, sensit subito 'intensa focus' periodi discrimine aut periculum. Hoc plus est quam mera adrenal reactionem, sed in locis nobis totaliter in ipso, ubi periculum est realis minatur, et mens nostra extenditur ad alia succor quam mere logica. Quod dives in maiorem altitudinem intra se, et respondet, saepe improviso modis, quod salvat. Superstites bellorum, impetus, accidentia, saepe dicere ita, ut habent heroes. Nesciunt, sed tunc erat 'emergentium' pro eis, et vixerunt.
*Sincera pietas: Hoc est forte maxime difficilis aditus, quia requirit totalem ego praesidio esse, vere misericors. Nam nos, misertus est fluxa, ut est reciproca intellectus, ubi alio subiectiva mens vult dominari, non esse dominatus in reditu. Ut comprehendi, sed non etiam abstractionem mentis, quod sino pro aliis ad non esse dominatus est naturaliter. Facere, unum debet habere misericors, patiens intellectus aliis, et patitur in alia ad eorum imperfectionem, ut non patiatur eos in nobis. Nos omnes discant a imperfectionibus, quia, cum facimus, et miserator, in doctrina, cum misericordia omnibus vitam, nobis prodest, quod speciale privilegium entis Universalis mens. Consuete, ut superius misertus fuerat, dicitur in Regula Aurea. Sed magis est quam quod.
*Partum decus: Non omnia ars est pulchra, interdum eget, dicere turpis fabula. Sed cum focussed in pulchritudine, vel pulchra prosa vel musica, eam affert ex spirituali affectu, quod supra ordinarius, et communicat, quod eadem sententia ad eius recipientes. Forte hoc est, quod definit "forma" in primis, quod nos nectit alicubi alta intra nosmetipsos in 'emergentium' Animo universi, ita movet, et aliis admirari opus. Cum sculptor affert vitam, ut forma, vel a pictor videt, cum anima, videmus et nos 'scire' est statim. Est pulchra.
*Vehemens audiendo: Hoc est 'homine' in baptismate, ubi penitus intendentes ad alias cogitationes, vel affectus, unus subito habet 'bus' mentium, de animabus, de affectibus. Haec sunt magicae momenta raro vere experientia in vita, quia sumus occupatus sermo est vere audire. Sed cum forte, sicut amatores superius planum, et nos subito coniunctum, quod multo magis pulchra superior scala esse. Quod est emergentium, ut vere audire, et cura, anima, et ad animam.
*Aestimanda omnes vita: Utrum admirans delicata alas papilio, aut magnificus, dive, an oceanicis balena, aut lupus et nutrientibus eam pups, id est, pulchra ad sensus, ut videre est vita, ut est in natura. Qui sunt magicae momenta, cum mens nostra detaches ex omnia, nisi pulchritudinem vivendi vicis. Qui habet, non est admirabilis, ad innocentiae pueri? Aut magica vitae horto? Tunc nos pervenire in aliis emergentium mundo, ubi nos appreciate, tamen fleetingly, universalis pulchritudo omnium viventium, et nos prorsus a parte. Vita mirabilis.
*Esse in amore: mens amans non est ordinaria, quotidie animum a cogitatione, opus esse. Potius, invenit se immersa in aliqua alia re, unum, quod non est necessarium sit amet sensu, certe non rationis, sed duces nobis ferme intolerabilis levitate alia, etiam si peribat. Obiectum noster amor finibus in nimiam, potest esse sublimis, et desit, nihil magis quam eorum beatitudo, ut faciunt nobis beatus. Hoc est vere irrationales sententia, praesertim si est arduum, ut sic commissum ad alterius amorem, dum, quaerens idem in reditu. Sed accidit, et ita est communis quod sit universalis, quia omnes homines in tellure,. Nos omnes, uno tempore vel alium in nobis, amare. Cum fit, fit intense 'emergentium' pro nobis.
*Naturalis latissime pateant: Non omnis qui trahitur ad naturalem latissime pateant, et in hoc cognovi populus actu shy ab eo, volens occultare, aut fugere. Sed pro illis trahitur ad id, quod saepe experti in summae pulchritudo in deserto, vel in vasta maris, aut sub infinitum tegmine stellarum, ubi tu solus sic, sic in talibus tua solitaria esse, tunc et ibi, quod fit aliquid magis quam modo 'quod est'; mirum, quod eadem potest esse sensit in spelunca; experientia fit unum 'emergentium' summa ligamen, omnes circa te. Ita est maximo, et sentit, ita intense intus, quod non potest flere. Scio.
*Libertatem esse: non est posse beatitudinem sine libertatem eligendi nostrum esse. Hoc est universalis opus humani generis, quod quisque appetit suum esse in re, in eorum capacitatem, sicut melius potest. Sed cum servientium ad alium, ut facultas sit, jeopardized et homo patitur. In eo,, hoc potest esse primum debita de attingit Universalis Mentis et rationis, esse liberum facere, ut aliquid distant et illusive cum nos sunt unfree. Sub servitute, humanitas erat, severe, minime in eius posse crescere in Tertia Ratio. Opus ad consequi Leges Libertatis protegens nos a coercions, violentia, et in servitutem esse potest venire ad limen hoc Universalis causa. Non libertas, et deficiente Universalis Mens. Sine libertatem personalem, reciprocally auctor in omni significatione verbi, nostri cerebro-neurons eget restat minutum, et non potest surgere supra Subiectiva-Obiectiva ratione paradigma. Fuerit diu enim Terra est humanitas, ut hic, nunc potest movere ad gradum, si eligimus. Libertate esse, exeat, leniter, sed firmiter, sit amet primo gradu ad proximum humana conscientia evolutionis.
Nunc, hoc erat scriptum a me in genere de flumine de conscientia, sed quaedam frequentissima exempla sunt manifesta. Aliquam amet verbis: intensa, pulchritudo, latissime pateant, amator, fluunt, ligamen, quiete, prudentia, cessum, affirmatio, natura, aqua, sensus, pietas, felicitas, vita, libertas. Haec sunt omnia "code" verba cum ventum est in Tertia Ratio universalis Mens. Fit autem naturaliter, quod est usitas valde iucundum experientia, et quodam gaudio replet nos in illo tempore. Sed livens spiritus noster, et meliores salutem in nobis. Haec, exemplis et verbis,, oportet, "audire" enim in corda nostra et mentes, quia cum sumus "iunctis," cum Universali Mens. Nos iam programmed, tamen crudely, respondere ad haec Tertia Ratio, ut supra ostensum est, sed eam manifestatur in nobis, plus timore, mysticae, spirituali congressu, aut fortuna, potius quam aliquid tangibile nos sunt actu competit aliqua in animis nostris. Fuit arcanus, probed ab antiquis temporibus in legatum religiosa vota, mystica mysteria, etiam occultum, quaerens Deum, etc., tunc perit, iterum. Eam nondum fuisse intelligitur ut aliquid potius rationalis et innata in cerebrum nostrae functiones, quod possumus intelligere hoc, forma, causa et opus cum ea. Sed cogitare, non haec "code" verba fuisse argumenta omnia humana opera, artibus, in litteris, et theatrum, in duis? Quid populus loqui, quid nos desiderium, si non Universalis Mens?
Et hoc est magnum testimonium, sive non, nos autem res vera conscientia, ut homines, cum et nos can obvius hoc Universalis mens naturaliter, subvecta per nostri naturalis, libertatibus, fere sua sponte, ut curo nostrae temporalis vitae. Est datum omnes intelligere et accipere. Ad praesens, hoc est etiam illusive pro nobis, sic saepe cadunt retro super superstitions vel confusa mysticae, et suum corollarium coercions et deceits. Sed non est ita mysticam rationem, solum unum adhuc difficultas, cum ipsam, quia nondum programmed facere. Nostra evolutione adhuc languescens. Sed Universalis causa debet esse in eodem praedicamento, ut Obiectiva et Subiectiva ratus, sicut cerebrum humanum-neurons coniuncta in Universali planum. Quondam nos scire, quam ut hoc facere, non ita mirum est amplius, et in eo erit nostro mundo in totum ratio positiva, sanus operationes. Nos oportet operari in eo, quod pulchrum est, futurum, ut pervenire... Potum de Fontibus Vitae. Quod est simplex. Potest hoc facere.
Cataracta - de Universalis causa (articulis immersa)
Liberum Ego, et vos dimidium sunt ibi, reliquum est naturalis.
Etiam videre: Porta
Je micro-mens, universalis Mens
(De)
Quidam key puncta in discussione:
quote:Nunc, hoc erat scriptum a me in genere de flumine de conscientia, sed quaedam frequentissima exempla sunt manifesta. Aliquam amet verbis: intensa, pulchritudo, latissime pateant, amator, fluunt, ligamen, quiete, prudentia, cessum, affirmatio, natura, aqua, sensus, pietas, felicitas, vita, libertas. Haec sunt omnia "code" verba cum ventum est in Tertia Ratio universalis Mens.
1. In quo supra dictum est, quae verba sunt superiores in hierarchia cum considerans stilling mens est, ut obvius Tertia Ratio? Sensus nobis libero?
2. Est 'libertas' a biofeedback loop in humana conscientia, ubi magis libera nos magis conscius nostrae libertatis?
3. Potest positive affirmatio co-esse, et honorem, vehemens audiendo et sincera pietas? Quod munus est, ego?
4. Unde scimus nos pervenit Tertia Causa est conscientia? Est objectum test pro eo, aut est simpliciter superior ordo subiectiva animi?
5. Cum provocatum adhuc conscientiam mentis eorum coercion, quod est optimum auctor? Pacifismi, tertia pars arbitrium? Si dialogus deficit, est violentiam quandoque necessaria?
6. Tertia est Ratio universalis, Animi conscientia gradum humanae evolutionis?
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